If the good old Schmock [hack journalist in play by Freytag] groaned under the newspaper editor’s demand, to write with constant brilliance, then he also registers in all naïvété the law which implicitly presides over the works of the cosmogonic Eros and the Cosmos Atheos [reference to mystical work by Klages], the shape-shifting of the gods and the secret of the gospel according to St. John. Their privilege, already established in advance, makes it seem as if they were giving up what is theirs – namely the increase on the side of use-value – while those who are receiving their administered blessings are getting back only part of the profit. It means to hold authors accountable, to explicitly portray all the steps which led them to their conclusion, and thus enable every reader to follow the process along and, where possible – for example, in academia – to duplicate it. By pursuing the absolutely particular interest of every single individual, the essential nature [Wesen] of the collective can be most precisely studied, and it requires no great leap to decipher the organization of the various conflicting drives under the primacy of the reality-oriented ego from the beginning as an innervated band of robbers with a leader, followers, ceremonies, oaths, oath-breaking, interest-conflicts, intrigues and all the other paraphernalia. When the heroic flying captain returns home, in the most successful blockbuster film of the year, to be bullied by petit bourgeois caricatures as a “soda jerk” [in English in original], he does not only satisfy the schadenfreude of the spectators, but even strengthens them moreover in the consciousness, that all human beings are truly brothers [reference to the 1946 The Best Years of Our Lives]. It is truly no longer so beautiful. For if the idea of the beautiful is portrayed as merely divided up into many works, each individual one nevertheless reckons on an inalienable claim to the whole, claiming the beautiful for itself out of its uniqueness and can never admit its segmentation, without annulling itself. Leipzig 1920, pg 415). However if one denied sickness for the sake of life, then the hypostatized life passes over, by virtue of its blind separation from the other moment, into what is destructive and malevolent, insolent and self-aggrandizing. – The only philosophy which would still be accountable in the face of despair, would be the attempt to consider all things, as they would be portrayed from the standpoint of redemption. Minima Moralia Reflections from the damaged life Part One 1944. What can be marked of it today in the individuated, is what it specifically silences – the actual and still more the potential power, which each person embodies. The wall would be breached, where they received from others, what they themselves must reject with a sour grimace. – Since the comprehensive apparatus of distribution of highly concentrated industry has dissolved the circulation-sphere, this latter begins an astonishing post-existence. Beauty of the American landscape: that the immeasurable size of the entire land is inscribed, as expression, even in the smallest of its segments. Dictation makes it possible for the author to slide into the position of the critic during the earliest phases of the production process. Whoever is rich or acquires wealth, experiences what is attained by the ego, “by one’s own initiative,” as what the objective Spirit [Geist], the truly irrational predestination of a society held together by brutal economic inequality, has willed. – The relationship to parents is undergoing a sad, shadowy change. Fairy-tales and operettas know such pictures, and the ludicrous question of the woman, who asked how we know that Orion is really called Orion, rises to the stars. The good things, for which they opt, have long since been acknowledged, their numbers accordingly limited, as fixed in the value-hierarchy as those in the student fraternities. The disenchantment of the world of intuition is the reaction of the sensorium to its objective determination as a “world of commodities.” Only things cleansed of appropriation would be simultaneously colorful and useful: neither can be reconciled under universal compulsion. In all likelihood ambiguous the soulless for salvation, we had to interrupt our work... Marx ], here it is indeed one when it minima moralia marxists to resemble the aesthetic one dignity. Nothing beautiful was omitted, and this is supposed to be Goethe ’ s fingers distance! 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Profits on the side of the gift-givers: none of them technics is...
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